Different strokes in colourful harmony
By Asoka de Zoysa
In our times, when one has been conditioned to come to terms with multiethnic
and multicultural societies, the word "Harmony" is unfortunately tossed
around without any reflection. Seldom does one reflect on the prerequisites
for harmony or its consequences. The exhibition of visual art organised
by the Indian Cultural Centre in association with the Vibhavi Academy of
Fine Arts held at the Indian Cultural Centre from December 17-18 was given
this very name "Harmony".
The word "Harmony" has a more piquant connotation in our own Sri Lankan
context meaning blending of traditions, cultures, lifestyles and convictions
or preferences in a much confined space of a small island. Organisers of
this exhibition may have had this in mind when choosing five most outstanding
artists to respond to the theme "Harmony" in terms of visual art at the
exhibition.
To Gopalapillai Kailasanathan, Assistant Director of Education from
Jaffna and art teacher for over 20 years, "Harmony" means a juxtaposition
of the most jarring colours while retaining the balance in his composition.
His painting of a peacock bearing the title of the exhibition is far from
being naturalistic: yet one can see this most colourful bird cry out in
desperation.
To Godwin Rodger Constantine, medical practitioner and performance artist,
"Harmony" means bringing letters from different scripts to form words like
"Peace", all on a sombre background of grey, black and white.
The exhibition was dominated by Kushan Manjusri's line drawing called
"Prosperity".
This sketch for a mural draws freely from prototypes and compositions
seen in the paintings of Anuradhapura and Polonnaruwa periods. What may
appear fragmentary in Sigiriya, the Mihintale relic chamber and at Thivanka
Pilimage has been rounded off. This drawing shows a kind of yearning for
a lost paradise of celestial indolence in a world of Devatas and Apsaras
standing in most devoted attention.
As against Kushan's "Prosperity", the works of the other artists Muhanned
Cader, Godwin Rodger Constantine, Gopalapillai Kailasanathan and Nilanthi
Weerasekara show influence of the masters of modern art. Nilanthi, the
only female artist at the exhibition attempts to deconstruct the very standards
of female beauty to be found in the classical poetry of South Asia and
transferred visually through the Sigiriya frescos. She isolates the much
praised "swan like breast", "flower like hand" and the flowers and other
accessory bits of jewellery from the overall composition, asking if the
aesthetic or erotic component will be sustained if the figure is fragmented.
Nilanthi uses the very colours missing in Kushan's drawings making her
"Fabricated Woman" a very much diametrically opposite to Kushan's "Prosperity"
.
The biggest merit of this exhibition was the introduction of paintings
done by Kailasanathan who has only been known to a few friends in Jaffna
and in Colombo.
His oeuvre from 1992-1999 represented by over twenty paintings show
an extraordinary development in style, choice of material and themes. His
early Indian ink painting of "Bathing Nymphs" (1992) is not just of a bevy
of village belles, but a composition of six individual women, each engrossed
in her own toilette. One cannot but single out his animal paintings like
the bull in "Hidden Energy", the owl in "Night Watch" and the peacock in
"Harmony". Each animal has its inherent symbolism, which is seldom derived
from external sources.
Kailasanathan's later works, roughly of the last five years, show his
ability to make a political comment more openly. His metaphors change constantly,
being forced to face another political reality, living and working as an
artist in Jaffna. In spite of difficulties with material etc., he has been
experimenting with techniques and at times even recreating older works.
The Indian Cultural Centre and the Vibhavi Academy of Fine Arts take the
credit of introducing this artist to a wider audience.

Bogoda achieved a rare feat
To play the same role in a trilogy spanning over half a century or more
is indeed a rare achievement. We have at least one actor who achieved this,
probably creating a record. He is Wickrema Bogoda who played the role of
Tissa in Lester James Peries' trilogy based on Martin Wickremasinghe's
well known novels, 'Gamperaliya', 'Kaliyugaya' and 'Yuganthaya'.
Recently, ITN viewers had a rare chance of seeing the three films consecutively
and enjoying Bogoda's performance, watching the transformation from the
young boy in Koggala in 'Gamperaliya' through to the mature younger brother
of Nanda (Punya Heendeniya) in 'Kaliyugaya' and the lone bachelor and seasoned
campaigner in 'Yuganthaya'. He is the sole survivor in the trilogy - a
silent observer of the changes throughout an era. He begins life in the
village, comes to the city, watches the transformation of simple people
to a wealthy lot and observes the radicalism brought in from the West by
the revolutionary type of young intellectuals.
Bogoda's was a unique performance. Possibly he was overshadowed by other
key players - Gamini Fonseka (Jinadasa in 'Gamperaliya' & Simon Kabalana
in 'Yuganthaya') and Henry Jayasena (Piyal in 'Gamperaliya' & 'Kaliyugaya').
Yet he was the link threading all three stories.
Obviously Lester James Peries was impressed with his performance in
'Gamperaliya' (1963) that he chose him for a role in 'Delovak Atara' (1966)
and the lead in 'Golu Hadawatha' (1968).
A staffer in Bank of Ceylon at the time, Bogoda's first love was the
stage. The Sixties was a busy time for him. As an active member of Ape
Kattiya, he was seen in most of Sugathapala de Silva's productions - 'Bodingkarayo',
'Tattu Geval', 'Harima Badu Hayak' , 'Hele Negga Dong Putha' & 'Hitha
Honda Ammandi'. He played Kalu malli in R.R. Samarakoon's 'Kelani Palama'.
Now retired, Bogoda runs a small fruit farm in the outskirts of Colombo.
"It's really satisfying," he told me when I tracked him down after seeing
the trilogy. How about continuing acting, I asked him. "May be if I get
the correct role. As it is , I am sick of the set-up," he said.
We have never seen him on the small screen. Maybe someone should make
an offer.
The trilogy
ITN deserves a big 'thank you' for giving the viewers the privilege of
watching Lester James Peries' trilogy virtually at one sitting. Many of
us had forgotten how he had handled the three stories. Although 'Gamperaliya'
(made in 1963) was being screened repeatedly, 'Kaliyugaya' (1983) and 'Yuganthaya'
(1985) were rarely seen.
As Lester explained when he introduced each film, he was fortunate in
having the services of the key players when he decided to do the second
part of the trilogy 20 years after the first. In their real lives, they
had advanced in years to fit in exactly to the time gap in the story. Piyal
(Henry Jayasena) and Anula (Trillicia Gunawardena) were still very active
on stage and screen. Nanda (Punya Heendeniya), though away in Zambia was
willing to return. Tissa (Wickrema Bogoda) was also available. By the time
he started 'Yuganthaya', except for Tissa, the other characters were not
there. So he could bring back Gamini Fonseka (Jinadasa in 'Gamperaliya')
to play Simon Kabalana, a business tycoon.
It is sad that the young pair in 'Yuganthaya' - Richard de Zoysa (in
the role of Simon Kabalana's rebel son) and Ramani Bartholomeusz (Richard's
sister) are no more.
While Regi Siriwardena wrote the 'Gamperaliya' script , the other two
were done by Dr.A.J. Gunawar-dena. Willie Blake handled the photography
in the first and third films while Donald Karunaratne did 'Kaliyugaya'.
Pandit Amaradeva was music director in 'Gamperaliya' and Premasiri Khemadasa
directed music in the other two. None had any songs.
Winston in Sinhala films
Few may remember that Winston Serasinghe made his presence felt in several
Sinhala films. Starting with Lester James Peries' 'Rekawa' (1956), which
also happened to be his wife Iranaganie's maiden film, Winston played a
role in another of Lester's films, 'Delovak Atara' (1966). Winston was
also seen in several other Sinhala films right up to two years ago. These
included D. C. L. Amarasinghe's 'Vesaturu Siritha' (1966), Manik Sandrasagara's
Kalu Diya Dahara' (1975), Dharmasiri Bandaranayake's 'Thunveni Yamaya'
(1983), Parakrama Niriella's 'Ayoma' (1996) and Nihal Fernando's 'Amanthaya'
(1997).
Tele viewers remember his role in 'Rupiyal Satha' as Sidambarama Nona's
husband.
Breaking into the Sinhala stage in Dhamma Jagoda's 'Porisadaya', Winston
played the role of Makara in Dharmasiri Bandaranayake's 'Makarakshaya'.
With his departure, we have lost another talented actor. |