You
are your own healer
Well-known spiritual and medical guru
Dr. Deepak Chopra will deliver a lecture on ‘Science and Spirituality-
A New Breakthrough in Mind-Body Medicine’ at the BMICH Committee
Room A on Monday, January 9 from 5 to 6.30 p.m.
The lecture is organised by the Sarvodaya Community Health Unit
and the Vishva Niketan International Peace and Meditation Centre.
He is the author of several best-sellers including ‘Seven
Spiritual Laws Of Success’, ‘Ageless Body, Timeless
Mind’ and many others.
For
the past decade Deepak Chopra, M.D. has been at the forefront of
a major trend in holistic healing. Since the early 1980s Chopra
has successfully combined his impeccable credentials as a practising
endocrinologist with his exploration of mind/body medicine and dramatically
influenced many in traditional medical circles, helping to bring
the enormous benefits of holistic medicine to the general public's
attention.
Chopra
created a paradigm for exploring the healing process - a model he
calls Quantum Healing. He recalls, "As doctors we are taught
to prescribe tranquilizers for people who are feeling anxious to
promote tranquility. We give sleeping pills to people with insomnia.
Quantum Healing looks past all the wonder drugs and modern technology
to a natural way of healing which speaks to an integration of mind
and body."
Rather
than turn his back on his conventional training, he extended his
practice to bring together the best of ancient wisdom and modern
science. In 1984, he helped to introduce Ayurvedic medicine to the
United States, and within a year he established an Ayurvedic Health
Centre of Stress Management and Behavioral Medicine in Lancaster,
Massachusetts. He was also the founding President of the American
Association of Ayurvedic Medicine.
Since that time, he has emerged as one of the world's leading proponents
of this innovative combination of Eastern and Western healing.
Chopra
combines ancient mind/body wisdom with current anti-aging research
to show that the effects of aging are largely preventable. By changing
your perception of aging and by being aware of your body and how
it processes intelligence and experience you will change how you
age.
Today
Chopra lectures around the world making presentations to major corporations
and organizations such as the World Health Organization in Geneva,
the United Nations, and London's Royal Society of Medicine, as well
as a number of major U.S. medical institutions.
Here
he talks to Veronica M. Hay
By changing one's perception of aging, we can change our
age. How?
Well most people think that aging is fatal and scientific data shows
that that's not true. People don't die of old age, they die of diseases
that accompany old age, and they are preventable. Most people think
that aging is irreversible and we know that there are mechanisms
even in the human machinery that allow for the reversal of aging,
through correction of diet, through anti-oxidants, through removal
of toxins from the body, through exercise, through yoga and breathing
techniques, and through meditation. Most people believe that aging
is normal but nobody defines what normal aging is. What we call
normal may be the psychopathology of the average. Most people think
that aging is genetic and yet if your parents lived to age 80+ that
will add three years to your life.
The
way you think, the way you behave, the way you eat, can influence
your life by 30 to 50 years. Most people believe that aging is universal
but there are biological organisms that never age. Most people believe
that aging is painful and we know that pain is from diseases that
are preventable, not from aging.
People
have to change their concepts of aging and I am not asking them
to do so based on some fanciful notion but on scientific fact. When
they change that, then their perception of aging will change and
it will become clear to them to grow old and to become wiser, to
become more creative, to become the springboard for creativity and
affluence. Once your perception of the whole phenonenom changes,
your reality will change because reality is nothing other than your
perception of it.
You
have stated that if we could effectively trigger the intention not
to age, the body would carry it out automatically. Could you explain
that?
Yes, because intentions are the triggers for transformation in the
body. If you want to wiggle your toes, you do it through intention.
There are two components to biological information in the body,
one is intention, the other is attention. So to go back to the example
I gave you, to wiggle your toes. The first thing that happens is
that your attention goes there and the second thing is there is
an intention, so this biological information with attention and
intention is what biological information is given. Awareness that
acts as biological information goes to components, then an informational
component, and then there's a localizing component, and that's how
the body behaves.
If
you can wiggle your toes with the mere flicker of an intention,
why can't you reset your biological clock? The reason most people
can't do it is because, first, they never thought of it and secondly
they think that certain things are easier to do than other things.
For example, it is easier to wiggle the toes than reset the biological
clock, but that is just a belief that is rooted in superstition.
If we could understand that the human body is a network of information
and energy, then we would see that the same principles apply everywhere
in the body.
That
is just what I was about to say, something as profound as stopping
the aging process, or actually reversing the aging process, one
would think would have to be implanted at a deep level for it to
work.
No,
it's the same mechanism. It's just that we have been indoctrinated
into believing that some things are easier, some things are more
difficult. Expectations determine outcome, always!
You
have also said that our bodies are our experiences transformed into
physical expression, in other words our bodies are the outpouring
of our belief system?
And experiences, so if you are having the experience of anxiety,
your body is making adrenalin and cortisone, if you are having the
experience of tranquility, your body starts making valium, if you
are having the experience of exhilaration and joy, your body makes
interleukins and interferons which are powerful anti-cancer drugs.
So your body is constantly converting your experiences into molecules.
And
we can change our interpretation or experience of the world at any
time.
That's right. One person's enemy is another person's best friend.
My favourite food might give you a rash, etc. Every experience that
we have is unique to us because at some deep level we make an interpretation
=You go even further and suggest that when you see yourself in terms
of timeless, deathless being, every cell awakens to a new existence.
Because
the body is the end product of intelligence and how that intelligence
shapes your reality will shape the reality of the body. The body
is a field of ideas and it is a field of interpretations and when
you change your experience of your own identity to a spiritual being,
the body expresses the physical manifestation of that spiritual
reality.
You go on to say, true immortality can be experienced here and now
in this living body. It comes about when you draw the infusion of
being into everything you think and do. This is the the experience
of timeless mind and ageless body.
Yes.
Is this why it is so important to live with passion, to have a dream,
a reason for living, even if that dream is only for our own joy?
I think that is a very important component, to have passion, to
have a dream, to have a purpose in life. And there are three components
to that purpose, one is to find out who you really are, to discover
God, the second is to serve other human beings, because we are here
to do that and the third is to express your unique talents and when
you are expressing your unique talents you lose track of time.
Most people think of time as linear and some of us feel that there
is only so much of it, and that it is continuously running out.
Almost as though our entire life is like an hour glass and the sand
is running through and we don't know how much sand we have left
so we'd better enjoy every single moment. This kind of thinking
is further reinforced every time we are faced with the death of
someone we know. How does this kind of motivation, of enjoying every
moment because time is running out, and we don't have forever, compare
with living joyfully without any kind of time anxiety at all, as
if we really did have forever?
The
only way you can do that is when you know that part of yourself
that is in fact, forever. There is a part of yourself that is not
subject to change, it is the silent witness behind the scenes. That
is essentially your spirit, the spirit being an abstract but real
force. It is as real as gravity. It is as real as time. It is incomprehensible.
It
is mysterious but it is powerful and it is eternal. It is without
beginning, without ending. It has no dimensionality, it's spaceless,
timeless, dimensionless, eternal, forever. When you can get in touch
with that part of yourself, then you will in fact see that present
moment existence, even an entire lifetime is nothing other than
a flicker in eternity, a parenthesis in eternity, a little flash
of a firefly in the middle of the night in the context of eternity.
What
happens with that knowledge, with that experience, is that you begin
to experience mortality as quantified immortality, you begin to
see time as quantified eternity and when you see it against the
backdrop of who you really are, then the anxiety of daily existence
disappears. So one ceases to be troubled by as well as influenced
by the trivial things of daily existence, the little hassles that
create stress in most people. So it becomes much more joyful and
you realize that the present moment is as it should be, there is
no other way.
It
is the culmination of all other moments and it is the centre point
of eternity. So you pay attention to what is in every moment. And
when you do that, then you realize that the presence of God is everywhere.
You have only to consciously embrace it in your attention. And that's
what creates joyfulness. You have to know the reality and the reality
is that we are eternal.
How
does living in the present moment contribute to agelessness?
Living in the present moment creates the experience of eternity.
It is like every drop of water in an ocean contains the flavour
of the whole ocean. So too every moment in time contains the flavour
of eternity, if you could live in that moment but most people do
not live in the moment which is the only time they really have.
They either live in the past or the future. If you could live in
the moment you would see the flavour of eternity and when you metabolize
the experience of eternity your body doesn't age.
Meditation lowers biological age. How?
By quieting the mind which then quiets the body and the less turbulent
the body is, the more the self-repair, healing mechanisms get amplified.
In fact, scientists have shown that the better your DNA, your genetic
machinery is at healing itself, the longer you live. That's how
meditation lowers biological age.
What about the power of love in healing or agelessness, someone
else's love or the love of our own self?
Yes, love but in the true sense, not as a mere sentiment or an emotion
but love as the experience of unity consciousness, which means to
know that you are connected with everything in the universe. Not
only are you connected with everything in the universe, you might
be the same being in different disguises with everybody else. So
when you have that experienced knowledge you lose the ability to
hurt people and you also lose the ability to be hurt by people.
That's love.
Your
approach to medicine is based on Ayurveda, which comes from India.
How do you describe it?
Ayurveda is the science of life and it has a very basic, simple
kind of approach, which is that we are part of the universe and
the universe is intelligent and the human body is part of the cosmic
body, and the human mind is part of the cosmic mind, and the atom
and the universe are exactly the same thing but with different form,
and the more we are in touch with this deeper reality, from where
everything comes, the more we will be able to heal ourselves and
at the same time heal our planet.
What will medicine look like in the future?
Medicine in the future will give everyone the ability to become
their own best healer.
Coining
lines, creating images, characters of a time gone by
Kider Chetty Street by Jagath Kumarasinghe.
Reviewed by Jeanne S.Sittampalam
It
is the characters that make up a story.The imagery of characters
that Jagath Kumarasinghe invokes to build each cameo to a finish
is profound and one is left with the conclusion - that of course
this would be true.
Beginning from 'The Till in the Box in the Barber Shop' to the finale
‘The Last Bird Man’, Jagath's fictitious personalities
end as real people who've lived and moved like you and me.
The
book in its totality is a reflection on the colonial era that one
is left to let one's imagination wander as to what Kider Chetty
Street would have been in British times.
To
think like the author 'the migrant winged ones' have spread their
wings and we are left with a new populace at Kider Chetty Street
- as the writer would postulate, where sun shades, sun hats and
summer dresses would have been the norm. He speaks of shoes made
of cowhyde for his little niece the mermaid - a history retold of
how this comes about; The eloquence of the gait of the girl is equated
to that of a flat footed duck - not leaving out the sound the tread
makes "quack quack".
The
humour that runs through the pages both satirical and subtle is
fun indeed. I have been one who has burst forth into happy laughter
at the coining of the lines which I often found a paradox. The simplicity
of relationship of the characters and the absence of guile and intrigue
is refreshing.
Above
all, the work is original in style and content. The touch of mysticism
in descriptive lines lends a rarity to the book and am reminded
of the great work of Nobel Laureate Andre Andric, a one time ‘Slav'
ambassador to Germany during World War ll. The interactions of Serbians,
Bosnians and Croats on a bridge over river Drina draws a similarity
in Kider Chetty Street in solidarity between a peoples irrespective
of their differences.
This
was at the time of the Osto Hungarian and Ottoman empires. In like
vein we should return to Kider Chetty Street a system as propounded
in some measure by the book which is indeed a good read.
A guide
for life through spirituality sans authority
Vimala Amirtham- (Vimala Nectar)- A Sadhaka Shares… Reviewed
by C.V. Wigneswaran. Printed by Fast Printers. Price Rs. 250.
Vimala means pure. Amirtham is the food of immortality. The nomen
'Vimala Amirtham" aptly fits the contents of the recent publication
by a Sri Lankan sadhaka (spiritual aspirant) who shares her traumas
and challenges in life and her valiant efforts at facing them with
the aid of the teachings and grace of Vimala Thakar, a contemporary
spiritual teacher, of Mt. Abu, Rajasthan, India.
The slow injection of the pure nectar from this unique mediciner
of the 20th and 21st centuries (Vimala Thakar) in the form of elegant
epistles to the author sadhaka to enliven an otherwise embarrassing
entanglement with life.
The
late Balangoda Ananda Maithri Thera who lived upto 100 years and
over, once said that every time stressful challenges starkly stared
at him, he would smile and be joyous. The challenges in life he
said, were delightful opportunities for self purification; they
were opportunities to burn up the false sense of ego built by us
and to see the light within.
Vimalaji
herself says this in her book Exploring Freedom (Page 69)
"Challenges are the nature of life. Would you say there should
be no ripples on the breast of the ocean or river? Ripples or waves
even stormy waves are an integral part of the waters. Life is an
ocean of relationships and every interaction releases a challenge.
If you do not accept authority in any field of life, you become
surrounded by these magnificent challenges. I call them "Love
letters from God", to be decoded, understood and responded
to.
Vimalaji's
influence on the life of our author - sadhaka, a sister fellow traveller
of mine in the true spiritual sense of the phrase, has been phenomenal.
Being a rebel against the accepted enslaving norms of tradition
and orthodoxy, a deep probing within and outside seem to have taken
place. The uniquences of Vimalaji lay in functioning as a catalyst
in the author - sadhaka's life without herself adorning the ochre
cloaks of a Guru in the process. Vimalaji's patient and penetrating
gaze into the life of the author - sadhaka, no doubt contributed
to the relaxation of a tortured mind. Relaxation is the natural
state of our beings. It is the play and effect of the outside world
which inhibits our mind and its activities. Vimalaji's loving letters
soothed and softened the sensitive but rebellious mind of the author
- sadhaka, and set her firmly on the path of inspired spiritual
enquiry.
The
significance of Vimala Amiratham lies in the unveiling of the sustained
step-by-step guidance on the part of the agent of divinity, out
of compassion for the sincere aspirant to ennoble the latter's life.
Vimalaji refuses to give this phenomenon the traditional nomenclature
of Guru-Shisya relationship. At page 44 of the book, her explanation
in general terms is given.
"When
an enquirer has exhausted his or her rational resources and realises
that his efforts are counter-productive, humility dawns in the heart.
A willingness to entrust psychic-life in the hands of an enlightened
being grows mature. He becomes a Shisya or worthy of learning. Life
Universal brings about a meeting between him and such a being. Interaction
between their mutual presence, dialogue and sharing life results
in dispelling basic ignorance and lighting up his being from within."
According
to Vimalaji, life brings together a passionate searching, dedicated
yet learning mind and the transformed, enlightened and mature being
together to reach a divinely inspired consummation. Our author -
sadhaka has blossomed into an extraordinary sadhaka, to attract
the compassion and love of Vimalaji though the latter has never
considered herself fitting into the role of an Indian traditional
guru.
Tradition
had given a vertical slant and connotation to the Guru-Shisya relationship.
Yet J. Krishnamurti first and now Vimalaji have given a horizontal
dimension of sharing, to this same relationship. Modern contemporary
religious teachers like Vimalaji have sought to do away with authority
and the duality of disciple-teacher relationship. The author- sadhaka
having abhorred the slavish ways imposed by society in the name
of tradition and orthodoxy, found non-acceptance of authority in
the path of spiritual search, a fresh approach compatible with her
frame of mind. According to Vimalaji, acceptance of the authority
of a guru is incompatible with unconditional freedom. Yet Vimalaji
has not completely disowned traditional methods, unlike Krishnamurthi.
At page 56 of the book Vimalaji acknowledges the relevance of traditional
methods in the appropriate setting thus:-
"Many
have arrived at the transcendence of conditioned mind through ancient
bhakti yoga."
Vimalaji's
approach in dealing with the author - sadhaka is an education for
all of us, in itself, indeed a practical education. An approach
dealing with the particular mind-set of the aspirant but without
the imposition of authority. The coming together of a Teacher and
a sincere aspirant is an event that naturally takes place. Vimala
explains thus in her book,
"Exploring
Freedom" (Page 42)
"When there is a genuine enquiry and a passion for discovery
of Truth, when there is a divine dissatisfaction with everything
except that enquiry, and a person becomes a living flame of the
enquiry, meetings do take place."
Our
author - sadhaka has done yeoman service to humanity by laying bare
her personal happenings, in the presence of a spiritually enlightened
mature mind. Yet those happenings and relationships, prove to be
universally relevant to all of us. Such is the beauty of spiritual
enquiry sans authority.
The book is available with Sadhaka. Tel: 2582257
Feast
your eyes on a richer wilderness
Wildlife books attract most of us. Perhaps it is the exotic images
that capture us, perhaps it is even more, the chance to shed the
humdrum and routine and escape briefly into the wilderness which
we in Sri Lanka have been so richly blessed with.
Ravi
Samarasinha and Chitral Jayatilake have both been enamoured with
wildlife for many years and when they first released their book
‘Wilds of Sri Lanka’ –A visual treat of Yala National
Park’, more than a year ago it was a fitting result of their
many forays into Yala. As they write in the book their aims were
two-fold. “Firstly, we wanted Wilds of Lanka to give the reader
a snapshot view of the species observed in a visit to Yala, especially
everyone’s favourites: leopards and tusker elephants. Secondly,
we hoped to alert the nation to the urgent need for conservation,
as the wilds of Lanka are fast disappearing as forests are cleared
for village expansion and new cultivations to feed a growing population.”
“It
is a gift to have a beautiful mind that can admire nature. But it
is a greater gift to have a heart that wants to protect it,”
Chitral writes in the preface to the book and stresses that conservation
is still uppermost in their minds.
Wilds of Lanka has been recently re-released and the second edition,
printed and bound by Tien Wah Press (Pte) Ltd, Singapore is a glossier
and more easy to handle version, size-wise. The contents are the
same but a few extra images brought in make the book even more fascinating.
Yala
though located in one of the most arid parts of Sri Lanka ‘provides
a microcosm of the fauna and flora not only of the dry zone lowlands
that account for two-thirds of Sri Lanka’s territory but also
of the plains of eastern peninsular India’. The book covers
all of Yala’s main attractions, the elephants, leopards and
birds with each chapter being written by one of the two authors.
Ravi Samarasinha who gave up the medical profession to devote his
time to wildlife covers his pet subject the leopard and also contributes
the main chapter on the park and also one on birds while Chitral
has contributed the preface and that on the elephants.
The
writing is clear, concise and vastly informative. Take for instance
this extract from Ravi’s chapter on leopards “The leopard
is a highly adapted nocturnal predator, with excellent night vision
that far exceeds that of its prey. Its long whiskers and eyebrow
hairs assist it to finely judge space in complete darkness, greatly
enhancing its ability to stalk prey undetected. The leopard’s
classic hunting method consists of a patient stalk, a short, lightning
fast dash and a leap onto its prey…..’
There’s
much more in the same vein. On elephants, for which Yala originally
gained its fame, Chitral writes of the delights of seeing baby elephants
at play and indeed there are poignant shots of baby jumbos as of
Yala’s well-known tuskers.
The
pictures capture many moods and tense moments and as any wildlife
photographer will tell you photography such as this requires patience
and skill. The classic wildlife images one would expect from a coffee-table
publication are all there: majestic tuskers, rare birds captured
so close-up you can almost count their feathers and lazy leopards,
but also some rare ones such as the white elephant that hit the
headlines photographed by Ravi at a waterhole in Ketagalwala in
June 1999. This is believed to be the first albino elephant to be
documented in the wild from Asia but more research is needed to
confirm this, the book says.
An
interesting little ‘Technical data’ chapter gives their
own tips on the cameras they use and some hints on how to approach
the subject (slowly) and how to minimize camera shake etc. Even
if you have visited Yala just once ‘Wild of Lanka’ is
a book that will appeal. The defining factor is that its authors
have an abiding passion for their subject. -Renuka Sadanandan |