This article is part of a continuing series on the ‘Mahavamsa’, the recorded chronicle of Sri Lankan history

King Lajji-Tissa

  1. After the death of King Saddha-Tissa, the country was without a king. The city of Anuradhapura was still full of funeral decorations. Though the entire country was engulfed in grief, it was necessary to appoint a new king soon. The ministers who thought it unwise, to go without a king, met at Thuparama to come to a decision. The participants at this conference were only ministers and the Buddhist monks. The discussion started peacefully.
  2. After a lengthy discussion, they arrived at the conclusion that the younger son of King Saddha-Tissa, Prince Thullatthana by name, should be appointed the next king. He had an older brother named Lajji-Tissa, who was then at Dighavapi. The reason why the choice fell on Thullotthana was that he had lived in Anuradhapura with the father. He was quite close to the father in his final years and as such won his love and goodwill.
  3. The other sons of King Saddha-Tissa did not maintain connections with the city of Anuradhapura. They were all residing at Dighavapi. That area then was a prosperous province. King Saddha-Tissa had developed that area to such an extent, that there was nothing his people lacked. As most of his time was spent there, the king had devoted his time and energy to develop the entire province. Even when King Dutugemunu was fighting the Tamils, it is the Dighavapi area that supplied all the food to the entire country.
  4. The priests of Anuradhapura too had a special favour for Thullotthana. He patronized the Sangha, visited them frequently and sought their guidance and advice when needed. This prince was loyal to the ministers as well. He respected them and they in turn loved the prince. As the prince lived with the father, Prince Thullotthana got a beautiful vihara built and that is Kada-dora-Kandara Vihara.
  5. Now there was an uprising in Dighavapi against the appointment of Thullotthana as king. Prince Lajji-Tissa was highly offended as the accepted rule of succession was not followed in this instance. The practice up to then, was to confer kingship on the eldest son or the most senior of the brothers of the ruling king. On this occasion, the eldest son was overlooked and a junior son was appointed king. Prince Lajji-Tissa collected an army and marched to Anuradhapura.
  6. He besieged the city, imprisoned the brother and became king. No one could raise objections. The period of rule of Thullottana was just one month and ten days. In 119 BC, Lajji-Tissa ascended the throne. He had his coronation ceremony on a grand scale. He did not invite the Buddhist monks to this ceremony. He severed all connections with the priests. He even humiliated them for being ignorant of the rule of succession to the throne. The priests did not show any protest. They too severed all connections with the royal household.
  7. The people did not follow the king. They went to the temple as before, gave alms to the monks and associated with them closely. The king did not object but allowed the subjects to do as they pleased.
    This went on for about three years. The king realized his mistake. He went to see the Buddhist priests. They welcomed him. The king begged pardon for the wrong he had committed.
  8. The priests said, “you did no wrong to us. Moreover, O’ King, we are the disciples of the Buddha. We show love and compassion to all beings”. The king was surprised. He was highly taken up with the principles they followed.
    As a punishment for humiliating the priests, the king spent a hundred thousand ‘Kahapanas’ (gold coins) and built three altars for the Great Stupa and offered it to the Sangha.

By Halaliya Karunathilake
Edited and translated by Kamala Silva
Illustrated by
Saman Kalubowila


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