Letters to the Editor

 

Right to life: Murderer Vs. victim
It is reported that an official of the Human Rights Commission has advised the Interior Minister that re-implementation of the death penalty could result in the violation of the provisions on the right to life and the prohibition against torture and cruel and inhuman punishment. This official has also stated that there was no evidence anywhere in the world that the death penalty has contributed to a decline in the crime rate.

The right to life applies equally to victims as well as murderers. Every right has a corresponding duty. If one has a right to life he also has a duty to ensure that he does not take any other's life. These do-gooders do not seem to appreciate this. They will only appreciate this if one of their kith and kin is affected.

It has been advocated that these murderers should be given just punishment. Take the case of the Hamers. They were not murdered but butchered. Could this have been done by humans?

I would like to ask this official, if one of her relatives had been gang-raped and murdered whether she would have been satisfied if the murderers were told, "You have been naughty boys. You must promise not to do this again. I will look into what made you do this". These do-gooders have their children sent to school well escorted while their homes are guarded. But what about the common man? They are left to the mercy of beasts whom the Human Rights Commission wants to protect.

The question of the death penalty not having contributed to a decline in crime can be answered by one question. What is the murder rate in Singapore and West Asia?

When the MEP was in power, it abolished the death penalty and was called "Meruwath Eallannethi Pakshaya", the party that won't hang even if you murder. But what happened? The moment S.W.R.D. Bandaranaike was murdered, the death penalty was re-introduced with retrospective effect, just to ensure that the murderer paid the penalty! Preaching mercy is easy until it hurts.

That Sri Lanka is recognized as an exemplary state with regard to the ratification of international instruments of human rights may be acceptable to those who do not know what is happening here. Human rights are rights of all humans and not only of murderers and that is what all must agree on. If the rights of the victims are to be placed second to the rights of the murderers then there is something rotten in the thinking.

Everyone has a right to life and that is a human right. And if anyone deprives the right of someone to live, then he himself should lose the right to live.

W.R. de Silva
Dehiwela


Ban the playing of music on public transport
'Let music be the food of love' has received universal acclaim from time immemorial. Strangely though music has become a killer of sorts on the highways and byways of Sri Lanka!

Recently the provincial government of the North-West Frontier Province in Pakistan banned the playing of music on public transport in keeping with its rigid anti-obscenity drive.

It is presumed that the underlying intention would also have been to make roads safer for its users.

It is time our government gave serious thought to this growing menace and banned the playing of music on public transport as thousands of passengers and road users have been killed by music-mad drivers.

They drive their vehicles according to the rhythm of the trash cassettes they amplify through their radios and not in conformity with the laws of the country.

They get intoxicated by the uproar and even go to the extent of tapping on the steering wheel to get a kick.

It is not strange that these drivers collide with oncoming vehicles resulting in the loss of lives.

To make matters worse, some radio stations are openly supporting these 'merchants of death' by encouraging drivers to follow their musical programmes.

Then they give instructions by mentioning the distinctive number of the coach/passenger van or private bus, to stop the vehicle so that their wandering reps could board the vehicle and distribute their goodies.

Most drivers are, therefore, hooked to their radio to seize this opportunity - notwithstanding the danger the vehicle poses to road users and passengers.

Playing music on vehicles should be banned and severe punishment meted out to errant drivers.

W.O.H. Indraratne
Thalawathugoda


Just punishment for killer is the gallows
With regard to the article on the death penalty on May 25, Dr. Radhika Coomaraswamy has expressed concern over its re-implementation.

Re-implementation of the death penalty, she argues, ,will be in violation of certain international conventions.

She also says there is no evidence anywhere in the world that the death penalty has contributed to a decline in the crime rate.

Conventions need not be followed strictly, as they are temporary in nature. As regards the evidence, may we compare the crime rate in Sri Lanka when capital punishment was in force and now, when it is not enforced.

She urges the strengthening of the investigative and prosecutional aspects to apprehend criminals and give them just punishment.

I agree with her on the first part, but what does she mean by 'just punishment'? Surely the just punishment for a proven killer is to send him to the gallows.

The Human Rights Commission seems to be silent on the victim's right to life.

The implementation of the death penalty is mostly opposed by the cultured, the religious, the literate and members of civil rights groups. They hardly get involved in murder nor are they the victims.

However, the views of the man on the street are different - shoppers, pavement hawkers, three- wheel and van drivers, white collar workers and salesmen all want the death penalty to be implemented. Their argument, in recent surveys, was that it would be a deterrent to grave crime and merciless killing.

Quoting the rare case of an innocent person being sentenced to death, the privileged class will argue against its implementation. But we should view this from benefits accrued to society at large.

A case in point was related by my brother, who once worked for a Saudi bank.

He described how he got locked in a jewellery store, when its employees left the counters unmanned to heed the call for prayer. Will this ever happen in our country? If it did, the entire store would have been ransacked. The reason for the items being left untouched was deterrent punishment.

P. Lucian Fernando
Horetuduwa


Where have all the flowers gone?
Where have all the flowers gone?
Long time asking.
Vesak to Poson -
The trees stand stripped
of their crowning glory -
Blossoms opening
fragrant eyes
to give beauty to a tired world -
are plucked in the prime of life
to lie on cold altars.
To wither and die.
Did the Buddha demand
this sacrifice
of young life?
He, the gentlest of beings,
Venerating a tree
which gave him light-
Did he ask us to pluck hapless
flowers -
to symbolise
our own mortality?
An oil lamp,
burning incense -
would it not suffice
to venerate the one
Who frowned
on all suffering?

Punyakante Wijenaike


Let there be no more tragic accidents
The tragic death of a doctor family when their boat capsized on the Bolgoda Lake should be an eye- opener to all who own boats.

I have found that basic precautions are not followed when people are taken on boat rides at the Muthurajawela centre.

The boatman does not insist on safety jackets being worn.

He also does not have communication equipment.

If a boat were to get stranded in the middle of the swamp, the sad plight of passengers is obvious.

Children and women on the boats would have to spend hours in the hot sun until help comes.

The hotels at Nilaveli in Trincomalee also take many local and foreign holidaymakers to the Pigeon Islands by boat.

This ride too is dangerous on the deep seas as the boatman does not make sure that the passengers wear safety jackets.

Are we waiting for a disaster to happen to take action?

The Tourist Board, all hotels and boat clubs should instruct boatmen to insist that passengers wear safety jackets.

Let us all work towards avoiding disaster and take the necessary precautions and not feel sad and take action only after accidents take place.

Sinan Onais
Colombo 3


Bringing the temple closer to the people
I was overwhelmed by the article on the revival of the practice of Pindapatha.

May the noble triple gem bless the most venerable monks who had the wisdom to revive this long lost tradition.

As pointed out, Lord Buddha himself ventured out on Pindapatha and for so long this practice had been forgotten.

Even the poorest of the poor will be able to gain some merit due to the courageous decision to revive this tradition.

In these days when the people hardly manage to survive, giving Dana to monks in a temple is somewhat a tough call.

The other frustrating issue is the "lists" sent by monks for a Dana where they request star class delicacies.

Pindapatha will enable the common man to offer a meal to one or two monks without incurring extra expenses.

It will also bring the temple closer to the people and strengthen the community.

May this be an eye- opener to all monks in Sri Lanka to realize the true teachings of Lord Buddha.

UW
Dubai


Plight of victimized public servant
With regard to 'Plight of upright public service pensioners' by A Victim (The Sunday Times, June 1), a considerable number retired in the 1960s (when the service began to deteriorate) even before reaching the optional age of 55.

Some retired due to fear of being victimized and others (I retired at 47 after complaining to the Fundamental Rights Commission in 1992) after being victimized. A few of the victimized received compensation. As the pension is decided on the salary at retirement and the years in service, the loss to a person who has been victimized is greater than that to a victim. Those who were unable to retire either resigned or vacated their posts, losing pension rights. Institutions like the Human Rights Commission and civil rights organizations ought to take up all deserving cases and stress the necessity to rectify anomalies.

Victimized
Dehiwela


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