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Vanished trails
By Cecil Dharmasena
A possible temporary respite in the security situation in the east was sufficient incentive for a few of us to plan a trip to Kumana and to Lahugala after a lapse of almost two decades. My last visit to this fascinating corner of paradise had been in January 1984 - for the Ceylon Bird Club waterbird survey. After several inquiries from a few who had made recent visits including Shirley Perera, a former Assistant Director of Wildlife of the area, our trip was planned for the end of April.

Yoda - Lipa or Giant Fireplace
Yoda - Lipa or Giant Fireplace

Although there was heavy rain upcountry, the morning drive from Kandy through Randenigala and Bibile to Moneragala, was done in fine weather. Due to a delayed start, Moneragala was reached around 2.30 p.m. Having topped up the diesel tank and tarried for a late lunch along the way, we located a village well where we collected sufficient good drinking water into several cans, enough for the whole trip.

The road beyond Siyambalanduwa suddenly narrows, but is in good condition and we were at Lahugala around 4.30 p.m. There had been several small STF camps en-route and a large one right in the middle of Lahugala National Park overlooking the tank. Maybe in time, this camp will have to be relocated and the site could be converted to a bungalow and a campsite, utilizing the existing buildings and facilities.

Kumana school - yet standing and a haven for poachers and fishermen
Kumana school - yet standing and a haven for poachers and fishermen

Back in the 1970s, I used to visit Lahugala every year, spending around five days at a time at the old Irrigation bungalow by the spill. The Wildlife and Nature Protection Society later took over this beautiful spot and vivid memories of lazing around the old bungalow verandah, watching elephants in their hundreds feeding on the floating ' beru' grass in the water, brought joy as well as a tinge of sadness. Sadness due to the state of the bungalow, which now lay in ruins, its foundation covered in scrub. In those halcyon days, the old hand-operated pump at the well in front of the bungalow (the well yet remains and seems usable) used to be constantly broken by elephants. And on every visit we would fix it and get our daily exercise by pumping water into the overhead tank. If I remember right, it took 10,000 strokes to pump 200 gallons.

Campsite by Kumbukkan - Oya
Campsite by Kumbukkan - Oya

The large rock at the far end of the tank reminded me of the day when two of us encountered a she-bear and her cub while on an early morning walk upto this rock. Fortunately, the bears ran off, surprised at us intruders. It was a close encounter and frightening experience.

There were several herds of elephants totalling around 50 along the far end of the Lahugala tank. A few large bulls were out in the centre. They continued to feed, ignoring us totally. The blue Uva hills in the distance brought fond memories, but we had to move on, hoping to come back on our return trip.

Pottuvil town looked the same as it did 18 years ago, unkempt and dirty. But it had grown a little larger. We drove straight through and over the long iron bridge at Arugam Bay.

We kept going while the road became narrower and a little more bumpy. Just before the Heda-Oya bridge, we suddenly came upon a herd of 25 elephants in an open area by the road. A female with a small calf was attacking a grown male calf, charging it repeatedly and pushing it away from the main herd. Reluctantly, the young male retreated. It was a classic demonstration of how young males are eliminated from the herd to prevent in-breeding. Having watched this very interesting episode, we continued on to Panama.

Panama village had grown significantly. It was a tiny outpost long ago, but now there were some good buildings and many houses. A communications centre enabled us to call home (cell phones don't work this far) and surprisingly, calls were very cheap. The people are decent and non-exploitative and quite unspoilt.They said we could camp at Okanda devale or at the old Bagura campsite or drive upto the Kumbukkan-Oya at the southern end of the park. The road was motorable and they said that many pilgrims visit the devale at Madametota by the Kumbukkan-Oya, where we used to camp in those days.

The sun was setting while we skirted the jungle track approaching Helawa lagoon. Kudumbigala rock in the distance looked inviting, but we had to hurry. This area was formerly a sanctuary, later incorporated into the park. Kudumbigala hermitage was a remote and peaceful jungle monastery with several resident monks headed by the Rev. Thambugala Anandasiri Thero who was a keen wildlife conservationist. Tragically, the Thero was killed by terrorists. In those early days, meditating monks used to live a solitary and peaceful life meditating in little "kutis" and caves which we used to approach along narrow footpaths between rocks and through thick jungle infested with bears.

A villager returning on his bicycle stopped us and said there was an elephant in the villu ahead. It was said to be a dangerous animal. We proceeded with care and true enough, this huge animal was watching us approach, standing knee -deep in the water. Its dinner of water-grass had been disturbed and it looked angry and quite formidable. The road skirted the villu and we gingerly edged past, expecting a charge any moment. Fortunately, the animal seemed reluctant to abandon its supper and let us proceed. A while later, we were passing the former Okanda wildlife bungalow now a heap of rubble with only the water tank standing tall. The fantastic days spent in this upstair structure by the beach, came vividly to mind. It was built on logs and the open stretch in front had its resident herd of deer while the sea right behind with its crashing surf and the wild, empty beach stretching mile upon mile was a beachcomber's paradise.

The Okanda devale by the sea came into view. It had grown in recent years. I recalled the times we had stayed there in the company of the friendly old Tamil 'Kapurale' who is no more.

The former Park office at Okanda and the old quarters was an overgrown mess of broken walls and brickwork. I sadly remembered the last time I had obtained my entry permit there in 1984. The LTTE had destroyed everything. Four wildlife officers were also brutally gunned down by these terrorists at Helawa, close to where we had encountered the elephant.

All this heralded the closure and abandoning of the Yala East National Park, popularly called Kumana National Park. Since then, it had become the happy hunting ground of poachers, illicit gemmers, timber fellers, fishermen and the large number of pilgrims who come to the Okanda and Madametota devales. Thousands of pilgrims walk through every year in July, to attend the Kataragama festival.

The park was silent. The large concentrations of deer, wild boar and elephants as well as the huge flocks of birds we had seen in the lagoons earlier were gone. The bears and leopards which were there in fair numbers in the years gone by, had either been killed or had moved far into the interior forests. We felt the park was almost dying, gasping for breath but valiantly struggling to survive. Now is the time to make a comeback and resurrect it.

It was past 6 p.m. and we had to decide quickly where to camp. Continuing through elephant-infested forest in the dark was risky, but we had to have shelter and more importantly, fresh water for a much needed bath and for cooking. The sky was somewhat overcast and we expected rain that night. The wells at Okanda could not be located in the gloom and the next possible spot was the old Bagura campsite. So on we went.

Fortunately, the road was fairly good and we speeded up. With hearts palpitating at the prospect of bumping into an elephant in the dark, we skirted yoda-lipa (the 'giant fireplace') and came upon the Bagura bridge. Although it looked dangerous, we had been told that it was firm enough due to two large iron girders underneath. Everyone got down, while I gingerly took the jeep across the rattling timbers, some of which were missing.

Proceeding in the dark, we missed the Bagura campsite. There was no choice now but to proceed. Fortunately, there were fresh tyre tracks on the road and the detours around the villus, which we followed. Passing several lagoons (Andarakale, Itikaea and Yakala) and the burnt down remains of the old Tunmulla bungalow, we skirted Kumana villu in the dark. At a fork, we missed the way and had to backtrack with difficulty through thorny scrub. Having finally located the overgrown track to Madametota, we churned through patches of mud and with thorny branches scraping the jeep's paint-work badly, we finally came upon the small Madametota devale by the river.There was a group of pilgrims from Panama who had arrived that afternoon in a large truck and they showed us the way upriver to the campsite at Eda-Kumbukka, about half kilometre away. The time was 8.15 p.m. and everyone alighted dog-tired. But there was much to be done, unpacking and setting up camp before the rain came down.

It took another hour to set up the shelters quickly, unpack the provisions and keep a "salmon-hodda" on the fire. The Kumbukkan-Oya was somewhat high and the water muddy due to rain in the hill country. But we could not care less and everyone went in oblivious of any lurking crocodiles. That welcome bath and the bottle of 'pol' we had brought along, eased our aching limbs.

After the recent showers in the area, the forest and the firewood that we had quickly gathered in the dark were wet. It took a lot of newspapers, kerosene and matches to get two fires going and it was fortunate that we did so because soon after, the loud barks and growls across the road indicated a pair of mating bears on the prowl. In such a situation, bears are very vociferous and aggressive and become extremely dangerous. We built up the fires and lit all four kerosene lanterns, placing them strategically around the camp. Everyone had a torch and fortunately we had brought an axe, a mammoty and a couple of long handled katty knives. Armed with these sundry weapons, we had our bread and salmon curry with one eye on the plate and the other focused on the dark forest beyond the circle of light.

The 'beary' love making went on for several hours, interspersed with the "quoffrrr.. quoffrrr..." of the Long-tailed Night jar. It was eerie and thrilling, but by midnight, all were sound asleep. A sudden yell made everyone sit up in shock. Someone had seen a bear approach the fire which had all but died down.

Fortunately the heavy tread on the fallen leaves had woken us up in time and the combined yells scared our animal off. The time was 3 a.m. and we hardly slept thereafter.

The cacophony of a group of Malabar pied hornbills on a tall Kumbuk by the river, woke us up early. The river had gone down slightly and the water looked much clearer.

Later, the camp had to be reorganized because everything had been done hurriedly and haphazardly the previous night.While cutting some poles, one young member of our party got a nasty cut on his foot. Cleaning and patching up the bleeding wound, we had to rush him to Panama. It being a Poya day, the small hospital was closed and the only doctor gone on home leave. A kindly Police officer at the checkpoint close by came to our rescue. Handing over his T-56 to a colleague, he came with us to locate the hospital attendant. Neither he nor any of us had ever sewn up a wound, but we had little choice between us. We managed to hold the patient down firmly and put in two stitches.

Surprisingly, the job looked quite neat and with a good dose of antibiotics, recovery was quick. (Next week: Kumana)

The writer is a former Director, Environment and Forestry, Mahaweli Authority.


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