Wednesday, May 22 2013

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Flying on the Other Wing

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Are the closet doors finally opening in Sri Lanka? Gay rights activists Rosanna Flamer, Carolin Emcke, Film maker Asoka Handagama and flamboyant chef Koluu came together for a much anticipated and emotion-spurring discussion, mediated by Minoli Rathnayake on  sexual identities and alternate lifestyles in modern Sri Lanka - The questions and challenges that lie ahead.

 

The legalities and frameworks that suppress freedom of sexual orientation was the core issue of the discussion. “Same sex relationships are even criminalized in Sri Lanka anything that is non-reproductive is considered an offence under the penal code of Sri Lanka”, said Rosanna Flamer, jokingly adding that the cops are watching. “The fact is that because this exists nobody in the LGBT community can avail themselves of rights”, she added. “The situation is such that the minute somebody found out that I was gay, I would get marginalised."

She went on to describe measure being taken to right the wrongs. “We have been working in 5 districts, and professing social empowerment, because even if the law changes people’s mindsets won’t change overnight”

Carolin Emcke spoke on her side of the story saying that there was no criminalization back in Berlin. “The more laws, the more gay I get. It’s not about who we chose to love, it’s about how we love”, she adds with powerful emotion. “The will makes my desire no less, but my identity more stronger the moment they want to get rid of it”.

Koluu, staying true to the identity that we are all so used to, spoke of his life and surroundings from the eyes of someone who is openly homosexual. “The guys who are scared of their own sexuality are the closet queens”, he laughs.
Asoka Handagama who will be launching his film ‘Flying with one wing’ later in the evening, was brutally honest in his remarks, adding that society was very conservative, and that as a film maker  he was ready to face any challenge and unafraid to tread murky waters.
“There is a lot of conservative elements. Extremist elements that are driving an anti-everything policy calling homosexuality a Western import. In actuality it is the law brought in 1863 that we embrace to this day”, Rosanna enthuses.
Koluu mentions that there needs to be space for acceptance.  “It doesn’t mean that you should climb on roofs holding out boards stating your orientation”, he laughs, “But it’s about being able to carry out  your work without hindrance”. Koluu mentions that he has always been self-employed so there was no issue, but the larger picture is quite different.

Deriving from a hard-hitting question posed by a gentlemen in the audience, a note that was highlighted was whether hypocrisy is prevalent in the issue. The panel duly noted that hypocrisy would lead to awareness, and that is what is needed!

Songs from across the water

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As Ashok Ferry quite rightly put it- after a few meaty sessions of the day, Colomboscope divulged into a poetic celebration of some of ‘Sri Lanka’s finest poets’. The setting was a platform to muse over poetic brilliance that can touch our lives in the simplest of ways. Joining the discussion, Sean Borodale, who we just learn has been appointed as a Creative Arts fellow of the Trinity College, as well as Ramya Jirasinghe and Vivimarie Vanderpoorten enthralled the audience with their poetic collections.

Sean Borodale, made headway into the session with his take on poetry. “I have generated a great pulse for the poetry with the inclusion of documentary-styled approach”, saying that poetry is a timeless media. Having fallen in love with beekeeping and writing poetry derived from his many encounters Sean says that a beehive is like a centre stage of a theatre, much different to the human living. “They live at a different pace to us”, he mentions as he goes into a beautifully worded recital of his poetry.

"We beekepers can only open the book halfway. The drones of thought of like pests who steal the honey but there is a larger picture. The drones give the colony access to sight and vision beyond the beehive”. Sean keeps the audience gripped to one of his pieces – ‘Inaccessible honey’. “It’s catch of the moment, I write before I try to shape the poem”, he enthuses.

Vivimarie Vanderpooten, takes over the discussion with an animated, fast paced telling of the poetry. Emotions and expressions run high through her words. Vivimarie too takes poetry as a vehicle to get her to places otherwise inaccessible. A poem about a violent explosion is recited. “For a long second, time staggered, even the calling of the crows paused, merging into a solitary prison of fire and fury… Employer provident funds were crushed, among the bricks and glass. In the distant an unscathed radio player stuck on a commercial says ‘Big or small insurance protects them all’..” Vivimarie recounts the 1993 Central Bank bombing. She paints with vivid and sometimes even graphic hues but adds humor to portray that the human spirit wins at the end of the day.

Ashok Ferry recites a few from a collection of acclaimed poet Anne Ranasinghe’s works, followed by Ramya Jirasinghe telling her side of the poet’s tale. “It was an absolute need to write. Poets are born with the inner need to write. The ability to capture a moment and put it into words is captivating”, she mentions. Indeed Ramya started publishing her work 20 years after collecting the records, Ashok quips in saying that it must be a world record!

A poem that captures all is one in which Ramya recounts compliments of a fair skin. “Even the fairest here is black, but there is nothing more advantageous than having a creamy white skin”. Are we more common than different after all?

“My robes empower me. They’re liberating. In them, I feel free.”

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This was a general consensus among the three fantastic panelists at the Colombo Scope’s ‘My Life in Robes’ today morning at the Park Street Mews. Robes, they emphasized, were not restrictive as many would believe. “I feel accepted in them,” said Jezima Ismail, who was joined in unequivocal support by her fellow panelists Sister Rose
Fernando and Bhikkuni Kusuma.
 
The discussion was moderated by Jill McDonald who, as Curator Ashok Ferrey laughingly pointed out, was more Sri Lankan than most of us. The three panelists are respected figures in Sri Lanka, with Jezima being the President of the Sri Lanka Muslim Women’s Conference and Founder of Muslim’s Women’s Research and Action Forum.
Sister Rose is a nun of the Franciscan order and primarily works with families living in poverty. Bhikkuni Kusuma is one of the first ever Sri Lankan Bhikkuni’s ordained, and is well known for her efforts to empower women entering the Bhikkuni Sasana in the
country.
 
The discussion-while occasionally straying from the topic in hand-was illuminating. The trio discussed what robes meant to them, and how they are perceived among the public in robes. Jezima, the only ‘lay person’ in the panel along with Jill was humourous about her decision to wear the headscarf as a Muslim woman. In her line of work it
was important to be accepted, she pointed out, adding that she felt secure in her scarf.
Bhikkuni Kusuma maintained that her robes symbolized her quest for discipline, while Sister Rose explained that her robes were a representation of her calling in life.
 
Very rarely has there been negative reception to their form of dress, they commented at the end of the discussion. “A person in robes is expected to treat all people equal, and that’s a great responsibility,” said Sister Rose. “It affects how people approach me-they see my robes and they’re unafraid to ask for help.”

Review: Village Life in the Forties ‘Memories of a Lankan Expatriate’ by Shelton Gunaratne

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 “Pathegama (‘low-lying’ village in Sinhala), which I have chosen to write about was my birthplace. Those days, it was a sparsely populated simple village whose people were so dirt poor that they could hardly afford to possess anything resembling a modest luxury. Buddhism had taught them that excessive craving (‘tanha’) was one of the major interdependent factors that engendered sorrow (‘dukkha’). They had very little, yet they were content.”

 
This is how journalist turned academic, Shelton Gunaratne starts discussing ‘the good old days’, as we are used to saying when we refer to the times when we oldies were young. ‘Village Life in the Forties’ is the title of a book he has authored qualifying it as ‘Memories of a Lankan Expatriate’. Having been a journalist at Lake House, Shelton moved to the United States for higher studies in the mid-1960s, obtained a doctorate in mass communication and decided on a teaching career at the Minnesota State University. Now in retirement, the much-travelled Professor Emeritus lives in Moorhead, Minnesota.
 
Reading through the 26 biographical sketches written in simple, readable style, I was reminded of my life in the same era. Mine was a village in the Western province while Shelton’s was one in the south. Yet there was hardly any difference in the behavioural patterns and lifestyles of the people. Possibly the only difference was in some of the words used in daily life.
 

Remembering late Dr.Ravindra Samarasinha's legacy

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 An auditorium built by the parents of the late Dr.Ravindra Samarasinha, a conservationist and humanist, in the jungles of Yala that he loved so much, is sadly underutilised

 

When Derrick and Vivina Samarasinha remember their son Ravi’s funeral, they remember the number of total strangers who came. “We didn’t know who these people were, there were busloads,” says Mrs. Samarasinha. A rough count put them at over a 1000, including humble elderly villagers from Tissamaharama.

 

Their presence and genuine sorrow that day comforted his grieving family and made it clear to them that Dr. Ravindra Samarasinha would be remembered not only as one of the country’s most genuinely dedicated and clever conservationists but a quiet and generous humanitarian. As the months passed, they realised they wanted to create a solid monument to him, and one park seemed the inevitable choice of location. “We wanted to do something in Yala after Ravi’s death because he more or less lived there, you see,” Mr. Samarasinha says. His mother wanted to put up a building in which people could live and conduct research in the park but they ended up building an auditorium designed by architect Ashley de Vos instead, along with new ticket counters – the first stop for visitors coming into the park.

 

On the table in front of us is a file Mr. Samarasinha filled with all the articles that were published to honour Ravi’s memory. Killed in a collision with a sand-filled lorry on a road close to his parents’ estate in 2007, Ravi was only 44 when he died. A quiet and thoughtful child, he grew up loving the outdoors, never happier than with his dogs or out exploring a new landscape. Eventually, he would study medicine and go to Kuliyapitiya for his internship before asking for a posting to Hambantota, just so he could be near the jungles he so loved.

 

It was during that time that he became involved in the BBC’s documentary ‘The Leopard Hunters’. The authorities only agreed to allow the team into the park after dark when Ravi assured them he would accompany the crew. “He was working in the hospital then and he couldn’t get leave,” says Mrs. Samarasinha. Ravi’s solution was to pull back-to-back shifts and then rush straight off for a night’s filming. So perhaps it didn’t come as such a surprise to his parents when he told them he wanted to dedicate all his time to his work in the wild.

“We weren’t so happy about him taking a break from medicine because I always felt he was a very good diagnostician,” confesses Mrs. Samarasinha, who only allowed herself to be convinced when her son said to her, “Let me take a break. Even if I have ten years of happiness in doing what I really like, then my life is well spent.”

 

Ravi was happiest in Yala. He would camp out for days, with only a tracker, a driver and his camera for company. “Sometimes it’s just the love of being there, it doesn’t matter if you don’t see anything, if all you hear is calls in the night. He was that kind of man, a genuine lover of nature and wildlife,” says Caryll Perera, a friend of Ravi’s parents and the person they credit with helping them get the work on the auditorium completed.

Having bought the best equipment he could afford from Singapore, Ravi took an estimated 10,000 images of leopards, elephants and deer; of birds in flight and reptiles in the undergrowth, he took pictures of insects and close ups of flowers and fruit. As with his other interests, Ravi applied a meticulous, exhaustive approach to mastering photography and it was through the lens of his camera that he first began to gather evidence for what would be a ground-breaking approach to identifying leopards – the pattern of their spots was unique to each, observed Ravi, and it was that insight that would help the authorities first count and them keep track of individual animals.

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