I agree with the writer of the letter that appeared in the Sunday Times of June 13 that one should never force anyone to practise Buddhism. Therein itself lies the greatness of Buddhism. However, creating a conducive atmosphere for children to learn and practise Buddhism is quite different from forcing them to to do so. One should not misinterpret the latter to meet the logic of the demands of the former.
The decision to ban tuition classes on Sundays and Poya days should not be viewed as an attempt to force our people to practise their religion. This is a sad misconception. The essence of Buddhism lies in the fact that it teaches self-discipline and self-realization. It does not promote blind faith. However, an environment that is conducive for children to practise or study the Dhamma should be created by adults. It is difficult for children to seek spiritual, moral and intellectual knowledge on their own.
There are those who even question the logic of banning the sale of liquor and meats on Poya days by pointing out that there isn’t a drop in the consumption of liquor or meat on these days. It is true that many line up prior to Poya days to buy their quota. But does that mean that we should not ban its sale on Poya days.? Consumption of liquor is a moral offence and all efforts should be used to minimize its intake.
I believe It is upto the government and elders to take the initiative otherwise our younger generation would be totally materialistic with no moral values.
We must therefore welcome the decision to ban tuition on Sundays and Poya days and promote the idea of attending Dhamma schools so that at least the younger generation can be diverted towards spiritual advancement.
E.M.G. Edirisinghe,
Dehiwala |
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