Mirror Magazine

 

The killing of Sherlock Holmes
By Lisa Sabbage
A century ago, Sir Arthur Conan Doyle brought Sherlock Holmes back from the dead for what he hoped would be one last adventure in The Hound of the Baskervilles.

It's a familiar tale. A poor boy makes good, only to fall victim to his own success. Except in this case, the boy was Arthur Conan Doyle, creator of Sherlock Holmes, the master detective he came to detest for ruining his chances of being taken seriously as an historical novelist.

"Marry him, murder him, do what you will," the frustrated writer once told a friend planning to stage the exploits of his detective.

"I am fed up with Holmes," he complained on another occasion. "And I think I must kill him off."

Conan Doyle did just that in 1893 in the December issue of The Strand, sending Sherlock Holmes over the Reichenbach Falls in Switzerland as he struggled with his arch enemy, Professor Moriarty. Unfortunately, the public refused to let the detective rest, bombarding the author with irate and sometimes threatening letters, demanding his resurrection. After all, they argued, the intellectually gifted Holmes represented all that was good, great and superior about the British Empire.

His creator may have seen Holmes in quite a different light, but in 1902, he relented and wrote The Hound of the Baskervilles, hoping that the story pre-dating the sleuth's demise would satisfy his readers and publishers alike, leaving him to get on with the business of writing serious fiction. But, like so much about his life, things did not quite turn out as he had planned.

Born in Edinburgh on May 22, 1859, Arthur Ignatius Conan Doyle was the third child and eldest son of 10 siblings whose mother struggled to support them while her husband, a city surveyor, battled epilepsy and alcoholism, eventually dying in a psychiatric institution.

Fiercely protective of her son, Mary Doyle sent Arthur to the Jesuits to be educated away from the emotional battlefield of their home. But the harsh regimen of the Jesuits alienated Arthur and by the time he finished his schooling in 1876, he had rejected religion in favour of science to pursue a medical career.

From 1876 to 1881 he studied medicine at Edinburgh University, supporting his family by working as a surgeon on a Greenland whaler that voyaged to the Arctic, and the Mayumba, a passenger ship bound for West Africa. His studies and his travels would leave their mark on Conan Doyle. At Edinburgh University, he worked under Dr. Joseph Bell, the man whose observations about the history of his patients is said to have provided the inspiration for the deductive powers of Sherlock Holmes. And Conan Doyle's journeys were rooted in the sense of adventure and imperialism that would soon permeate his writing.

On his return to England in 1882, he set up his own practice in Southsea near Portsmouth. In the hope of supplementing his meagre income and emulating his favourite novelist, Sir Walter Scott, the new doctor began penning adventure stories.

Five years later, A Study in Scarlet was published in the Beeton Christmas Annual, introducing Holmes - a master of observation and forensic techniques - his sidekick Dr. Watson, and his sinister enemy Professor Moriarty (named, it seems, after two boys from his school days).

The story was a hit and Conan Doyle quickly seized on its success to emulate Sir Walter Scott by writing a long historical novel, Micah Clarke. Sadly, though the book met with favourable reviews on its publication in 1889, it failed to capture the imagination or fiscal ambitions of publishers the way his tale of Holmes had done.

For the next four years, then, Conan Doyle turned out scores of adventures featuring the neurotic, violin-playing detective. Published in collections of short fiction and journals such as The Strand, Sherlock Holmes stories made the writer rich and famous. Yet, he quickly tired of the sleuth and kept producing the historical novels (including The Lost World) he believed would establish his reputation as a giant of English literature.

By 1891, Conan Doyle had already begun plotting the detective's demise in The Final Problem. "I think of slaying Holmes... and winding him up for good and all," he admitted in a letter to his mother in November that year. "He takes my mind from better things."

Two years later, readers were aghast when they opened the Strand magazine to the pages of The Final Problem and learned that Holmes had disappeared after meeting Moriarty at the fall of the Reichenbach in Switzerland. His fate was made even clearer when Watson, narrator of all the Holmes stories, found a letter from his friend.

"I have already explained to you, however, that my career had in any case reached its crisis, and that no possible conclusion to it could be more congenial to me than this."

It was not, however, a conclusion congenial to the public. Conan Doyle's fans were so affected by the detective's death that they donned mourning bands. The Strand magazine promptly lost 20,000 subscriptions and the writer's publishers were inundated with letters. Conan Doyle himself was threatened with the direst of consequences unless he agreed to resurrect Holmes from the dead.

In 1902, facing growing pressure, he published The Hound of the Baskervilles, narrating an earlier case which has since become perhaps the most famous of all the detective's stories. Set in both London and Devon, it concerns the mystery surrounding the death of Sir Charles Baskerville and the West Country legends about a huge demon dog roaming the moors seeking vengeance against the victim's family.

But the tale was still not enough to satiate the public and in 1903, Conan Doyle published The Adventure of the Empty House, contriving to have Holmes reappear to the faithful Dr. Watson and reveal that his apparent death never actually took place - opening the way to further stories.

Significantly, The Hound of the Baskervilles also hinted at its author's growing interest in spiritualism. Like many of his contemporaries, disillusioned with religion but seeking some spiritual answers, Conan Doyle believed that the living could communicate with the dead. By 1906, in grief at the death of his wife from tuberculosis and still reeling from the horrors he witnessed working at a field hospital during the Boer War, he had begun writing extensively on the subject.

Unfortunately, his beliefs would shatter the reputation he had worked so hard to establish when, in 1917, he was duped by two young English girls, Elsie Wright and Frances Griffiths, who presented him with photographs they said showed them playing with fairies in the woods of Cottingley in Yorkshire. Conan Doyle believed so strongly that the pictures were authentic that he wrote a book about them.

Even when the fairies proved no more real than Sherlock Holmes, Conan Doyle's belief in the spirit realm remained undaunted. Indeed, he felt his lectures and psychic crusade to be his most important work.

It is somehow fitting, then, that it was following his return from a psychic lecture tour to Scandinavia and a meeting at the Home Office to urge the repeal of the Witchcraft Act that he suffered a heart attack and died at home on July 7, 1930.

After his death, his friends and fans gathered at the Albert Hall for a mass seance. But, despite all expectations and the precedent set by his fictional detective, Sir Arthur Conan Doyle failed to reappear.
(Syndicated Features)


That funny thing called fashion
By Roo
The choosing of attire requires meticulous practice and an immeasurable amount of knowledge. 'Now, now,' you say, 'have you been watching too much Fashion TV and reading too many Vogue magazines?' No, but the truth has struck me only now. Attire is so very important to us mortals.

I'm not saying that I am a slovenly dresser. It's just that I choose my attire according to two simple principles which I established early in life, namely, the 'closest to the cupboard door' or the 'I just got off the clothesline' method. These are very convenient but somehow, fashion conscious folk freak out when I mention them!

What never ceases to amaze me is how most people constantly fret about their attire. It's unthinkable to sport a green top with a pair of black trousers and brown shoes. It should, they say, 'be teamed with something that will enhance the outfit, a pair of green shoes with a green handbag for instance'. Green shoes? I ask disbelievingly. Yup. Such unimaginable items are now available at most shoe shops. (They also say that shoes are available in a range of shades, there are the dirty green sandals and the bright luminous sneakers, which sit on the same shelf as apple green boots.) The television channels now feature exclusive programmes on handbags and other accessories in fear that duds such as myself will embarrass our now excessively fashion conscious countrymen!

But who has the time, energy and more importantly, the financial capabilities to equip oneself with shoes and accessories in all the colours of the rainbow? 'Most do,' smile the endorsers of the trend. One is garbed in blue jeans and a black top, a black belt sits at her waist while a dainty denim shoulder bag with black trimmings sits on her chair.

I am dumbfounded and not embarrassed to say so. Am I that out of date? Is it unthinkable to carry a one and a half-year-old standard black, rather hefty looking satchel on a daily basis regardless of whether the top is green or not? (Someone please disagree.) I have a fantastic excuse 'there's no time to change bags as often as I am supposed to'. Even my shoes come in one colour, black. The advantages of the said colour are numerous. Black goes with anything and adds to the very chic you. (I assume) So it's black I buy and black I wear day in and day out!

In the late 1300s, I've been told, the Greeks reached the peak of their civilisation. At the time, their garb was the chiton, a simple cloth draped in a simple manner, the only difference for men and women being the length! If it were not for the wars that took place and the absence of a microwave and refrigerator, I'd have wished myself there this instant!

Once you reach the adventurous ages between 5 and 12 and the terrible teens, clothing grows to be such a problem.There's this big difference between the attire worn to a place of religious worship and a beach party. Accumulating such an extensive wardrobe to only use each piece once is going to guarantee that you'd be at the butt end of family jokes for a long time to come.

Another aspect of this part of life that I find immensely tiring and worth a good grumble is the fact that fashions change every three months. I tried getting 'with it' a few years back and purchased a chocolate brown skirt with an uneven hem, only to be told the following day that 'it's now officially out!' I sat down and moped. Someone was delicately trying to make me come to terms with the fact that catwalk attire was not for me.

A friend of mine was such a devout follower of the catwalks of Paris, Rome and Milan that the minute the three quarter length skirt hit the runways her sewing lady was blessed with a lump order! But as for me, I stick to the bare basics and so far it's worked (I think). The tried and tested jeans have proved to be the ideal solution to all my woes.

The number one reason most people hate work and love school is the simple fact that attire is uncomplicated. The tried and tested school uniform has so many hidden advantages. You can wear it all through the year and no one is going to ever say, 'Did you not wear that particular top with X skirt and Y shoes three months ago?' You can happily slip into Monday's uniform on Friday and not create a spectacle of yourself.

The males of our species have it so easy. There are no off the shoulder, sleeveless, cap sleeved, raglan sleeved tops to choose from. There's the shirt and the T-shirt, and the trousers and the shorts, what a simple life they lead. Sibling endorses the fact. Whether it's a wedding, a funeral or daily wear, the only aspect of his clothing that changes is (you guessed right!) the colour. So while I'm an advocate of women's liberation and human rights, when it comes to clothing, there are times I sincerely wish I were a man! Care to disagree?


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