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Arts


The Bard comes alive under the stars, under the tree
By Vidushi Seneviratne
Ask any student of Ladies' College, past or present, about the "Twin Trees", and she will surely smile. Confused? Allow me to explain. Easily over 80-years-old, the giant Mara tree in the back garden of the school, is etched in every girl's memory. The unique feature of the tree is that its trunk has branched in two, making it seem like two trees, rather than one.

And why is this important, you ask. Because, the Ladies' College production of "A Midsummer Night's Dream", will revolve around the 'Twin Trees'. The play will be performed not on stage, but out in the open - literally under the stars and under the tree.

"Since most of the play takes place in a jungle setting, we thought it would be perfect to use the tree," said one cast member.

The school had long wanted to stage a Shakespearean play, and since they don't usually participate in the Shakespeare Drama Competition, this seemed like a perfect opportunity to try their hand at one of the Bard's most popular works.

"We knew "A Midsummer Night's Dream", would be a huge challenge," said a cast member, adding that "it just had to be spectacular, considering the fact that it's performed quite frequently at many famous venues."

The play consists of three movements. The first, based in Fairy Land, revolves around a quarrel which takes place between King Oberon and Queen Titania. As a result of the unpleasantness, many disasters take place in the enchanting kingdom. It is obvious that all is not well in Fairy Land, when summer is suddenly interrupted by winter and floods occur at unexpected times.

The second scene takes place in the court of Theseus, the Duke of Athens. Here a father has complained to the Duke, of his daughter Hermia's refusal to marry Demetrius, the father's choice. Instead, she wants to marry Lysander. To complicate matters, there is Helena, Hermia's dear friend, who is infatuated with Demetrius, who though is in love with Hermia. In the midst of it all, Hermia and Lysander elope and end up in the enchanted forest, followed by Helena and Demetrius.

The third and final scene sees a group of artisans preparing to perform a play in the Court of Theseus. They too wind up once again, in the forest. Thus all the characters meet and, "from there on, it's pure comedy," says a senior cast member.

As another cast member put it, "The whole story revolves around a love quadrangle and in the end, every thing is sorted out thanks to the intervention of the Fairy King."

The play is directed by Dylan Perera, who is assisted by his wife Vaidehi, a past pupil of the school. "The good thing about this particular play is that it doesn't have just one main role, and so gives a chance for more children to explore their talent," says Ms. Perera.

The cast of 22 are between 14 and 18 years. The crew, described as "excellent" by the cast, has 18 members. The costume designing is handled by the students themselves.

The student stage manager, who has had exposure in this role before, says that when dealing with the location, the safety factor in using the tree was foremost. "It has been a different experience because it's set outside. Normally we have props and sets, but this time we have to rely totally on the tree for effect," she said.

The entire play is performed on two levels; while some characters perform at ground level, others have to climb up on to a platform erected quite high up in the tree. This aspect had to be dealt with carefully, since it was a compromise between safety and effect. Replying to the forbidden question of "what if it rains", the cast ruefully says that a back-up plan is ready!

For those who have passed through the gates of Ladies' College and all Shakespeare buffs this would surely be a memorable experience.

A Midsummer Night's Dream will be performed on October 3, 4 and 5 at Ladies' College.


Capturing the spirit of 'Pow Wow'
Most people in Sri Lanka who use the expression "Pow Wow" do not know its real origin. "Pow Wow" is a native American Indian term describing occasions of dancing in memory of ancestors, celebrating a common spirit according to their cultural history or something truly personal. In essence, it conveys a sense of joy, fellowship and spiritual identity.

A highly publicized photographic exhibition is now on view at the "Great Plains Gallery" in Lincoln, Nebraska titled "Pow Wow Plains". It is the work of Tom Tidball who has captured the imagery of the native Americans of Nebraska and their deep-rooted traditions of socializing and dancing in the context of "Pow Wow". The photographs are portraits, group shots and bodies in motion. Thousands of shots were taken by Tidball to portray the diverse facets of the four Nebraska tribes from Omaha, Winnebago, Sante Sioux and Ponca, during a period of four years. The photos exhibited were chosen from these.

Tom Tidball's name is familiar to Sri Lankans. He is married to a Sri Lankan, Sriyani Candappa and spends half the year in Sri Lanka and the other half in the United States.

His photographs of Sri Lanka range from people, culture, wildlife, landscapes, seascapes to rituals and historic sites. He has published a book on Sri Lanka and two more are in the final stages of production.


Away from the 'crash-boom-bang'
'Thicker than Blood' offers serious theatre without the frills of special effects and flashy costumes
Sri Lankan theatre is full of surprises. Just when we were resigning ourselves to a year of flashy, commercial theatrics, Delon Weerasinghe and his merry men (although thankfully not another organized theatre company yet) decide to go against the wave, offering a little beacon of hope, with an original script and a different style.

"Thicker than Blood" written and directed by Delon, which went on the boards earlier this month, stunned our jaded audiences, by proving that elaborate lighting technique and flashy costumes (not to mention the lately quintessential "special effects") were not always necessary to convey powerful and relevant messages through modern drama.

On the contrary, the entire technical crew comprising a Brawny Knight and A Fair Lady, managed very well, with the exception of a single glitch with a certain video tape-but that was easily overlooked.

Armed with a bunch of trusty soldiers (who displayed amazing versatility, taking up the roles of actor/backstage crew/Front of House crew as the situation demanded it), a video camera and a couple of fake guns fished out from under someone's bed, monsieur le directeur/playwright/lead actor managed to put on a production that left his audience pondering over the validity of certain age-old moral and military perspectives.

The cast was hardly star-studded, and in fact included some new faces, but they proved themselves adept at dealing with the rather serious nature of the play. Delon himself played Suresh with all the passion and understanding expected of the actor in whose mind the character was born. With his crisply delivered lines and his indifferent air, Suresh was depicted classily as the embittered, jaded soldier he was.

One wondered though at the wisdom of a single person donning all these caps in a dramatic production, given that it is often easy to lose perspective and objectivity, in the passion and whirlwind of the moment. This is where the play suffered, for while the actors played their parts with style, and the script was a hit, directorially at least, things could have been much smoother, in terms of scene-setting and blocking. This was most keenly felt in the flashback scenes to the battlefield; they were effective, but, it was easy to see the untapped dramatic potential. While you could close your eyes and live the scene in your mind with the lines alone, the recreation on stage was somewhat inadequate.

The story? Simple really. A young war hero Suresh, injured in battle in the Wanni, is rescued by an old stranger, who changes this soldier's perspective on war and politics forever. The plot revolves around Suresh's life as a "war hero" and a cripple, as he grapples with his new awareness and the traditional pressures exerted on him by his family, who attempt to use him as a tool in their political campaign, advocating war.

The plot had all the ingredients for an evening of heavy theatre, but on the contrary, the sarcasm and wit woven into the lines and carried through effectively by almost everyone onstage, left the audience wanting to laugh out loud and groan at the irony at the same time. And some of us did.

Although the single female role of Maithrey, wife of Suresh's brother Harsha, was played dispassionately at best, with the actress lacking some amount of understanding and empathy with the character, the cast pulled together effectively. Mohammed Adamally as Harsha, the political aspirant displayed his characteristic restraint on stage, while Shanaka Amarasinghe playing the conniving politician uncle to the brothers was a veritable barrel of laughs and a convincing villain-certainly several water balloons would have come his way this time, had they been made available!

Amarasinghe or Kithsiri Bappa in this case, managed to capture effectively the politician's win-at-all-cost attitude. As far as on-stage rapport went, the scenes between Suresh and his nephew, Dinesh (Suranjith Tillekawardene) stole the show with a rarely seen "connection" between the actors.

The two calling each other "Sudu" and "Putha" held the attention of the audience with their casual banter, and throughout the build-up to their big showdown, when Dinesh announces his decision to enlist. Suranjith, new to the stage displayed an ability to act both with control and passion. Perhaps we will see more of him in the near future.

With a couple of video clips at the beginning and a fire cracker that resulted in damage to most ear-drums in the auditorium, thrown in for effect in the final scene, the picture was complete. It was certainly a "questioning" play; the lines were of the kind you could mull over before hitting the sack at night, and the irony the kind that haunts you for a long time after. A distinct change from the "crash-boom-bang" nature of most theatrical productions today. And it certainly warmed the cockles of this heart to know that if a playwright could ignite such literary sparks at this amateur stage, the future of original Sri Lankan theatre is not so bleak after all.
-Ridya


Unfolding a shining past of gold coinage
O.M. R. Sirisena's work - Medieval Gold Coins of Sri Lanka (700-1100) although at first glance may seem a little research monograph, is nevertheless great reading. It carries the reader back to a stunning gold coinage, on which an unprecedented prosperity of the country resulting from an opulent international commerce had at one time been dependent.

His presentation of the subject matter is so lucid and comprehensive that it seems to have virtually exhausted the subject.

I would unhesitatingly recommend this publication not only to the serious collector of ancient and medieval coins of Sri Lanka, but also to the research student who is making the study of Sri Lanka numismatics his specialty.
- Lakmal Seneviratne


Kala Korner by Dee Cee
Paying tribute to their father
What a fine way for a daughter and a son to pay tribute to their father, a renowned dramatist who bid us good-bye 18 years ago. They decided to revive one of his most popular dramas and give an opportunity for present- day theatregoers to get a glimpse of what we, in the late fifties thoroughly enjoyed, in the wake of the revival that started with Dr. Sarachchandra's 'Maname'. The dramatist is Gunasena Galappatty and the drama 'Sanda Kinduru' based on the popular Jataka story - Canda Kinnara.

O.M.R. Sirisena presents the first copy of his research publication, Medieval Gold Coins of Sri Lanka (700-1100), to architect Ashley de Vos at a book launch held under the auspices of the Sri Lanka Numismatic Society at his residence.

When daughter Deepthi turned up to say she was inviting 'Thaththa's old friends' for the inaugural show of the new production directed by herself and brother Taranga, my thoughts went back to the mid fifties when Gala (as we all fondly called him) was very much part of our campus life in Peradeniya. While we led a happy- go- lucky life, Gala preferred to be by himself most of the time, and was a keen student of theatre. He was a disciple of Sarachchandra and not long after 'Maname' was staged, he wrote and produced 'Sanda Kinduru'. We were all there to applaud his effort when it was presented by Jana Ranga Sabha (President: Ediriweera Sarachchandra) on January 12, 1958 at the Havelock Town Senior School hall (now Lumbini Theatre).

Gala had the backing of the better known names of the day - Basil Mihiripenna to create the dances with the assistance of Charles Silva Gurunnanse of 'Maname' fame and G. K. Peter Appuhamy from Alawwa; Amaradeva to compose the music based on folk verse; Siri Gunasinghe to design the costumes and make-up; and Mahinda Dias for lighting. Gala described his effort as "an opera-in-verse based on a Sinhalese folk play in traditional style and adapted to the modern stage".

While Gala reached the zenith of his career with the highly successful 'Mudu Puttu' (1962) based on 'Yerma', the tragedy by Frederico Garcia Lorca, the Spanish poet and dramatist, he obviously liked 'Sanda Kinduru' very much, so much so he revived it several times.

Sleek production
On the opening night of the new production at the Lionel Wendt the other day, it was nice to see several 'old faces' turning up to light the oil lamp. Some of them had helped Deepthi and Taranga in the production. Jayatissa Alahakoon who directed music in the 1972 production, directs music in the current production too. P. A. C. Perera, who played the role of Kindura in the 1958 production, trained the cast in dancing. He also plays the drums along with Somasiri Baddegama, who repeats the role after 30 years.

'Sanda Kinduru' is a sleek production and a disciplined presentation. The young boys and girls from the University of Fine Arts, Colombo showed commitment. The same speaks for the other players who had been picked from Lumbini Vidyalaya, Ananda Sastralaya, Kotte and Dharmapala Vidyalaya, Pannipitiya.

While Buddhika Ranaweera excelled as Brahmadatta, the Kindura couple, Taranga Kumari Karunanayake and Sampath Priyanga played their roles convincingly. They should pay a little more attention to the singing - to be heard better. The orchestra could tone down. The chorus did their job well.

'Charitha Hathak' again

A scene from Charitha Hathak

Wilson Gunaratne has become synonymous with top class comedy. His ever popular 'Charitha Hathak' is a highly entertaining play which can be seen and enjoyed over and over again. He updates the events constantly so that the audience is treated to something new with every performance. For those who have missed the play or wish to see it again, it will be staged at the Elphinstone Theatre next Saturday, October 5, this time in aid of the Ananda College Past Teachers Benevolent Fund.


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